A DISTINCTIVE LAND
Few people live in quite so lonely a part of the world as New Zealanders. If you turn a globe so that New Zealand is at the center of its own hemisphere, almost all of the half of the surface of the Earth you can see in water. Two large, elongated islands in the center of this watery hemisphere, with smaller islands scattered around them, make up the unique island nation of New Zealand. It is not a large country in area about the same size as the British Isles or Japan and is home to a small population, about 3.3 million. The South Island, larger of the two main islands, has a scant 865.000 people. New Zealand as a whole, and especially the South Island, is not only isolated but also thinly populated. Isolation and a small population have helped to make New Zealand a distinctive country. New Zealands only neighboring land masses are the frozen wastes of Antarctica to the south and largely arid Australia to the north-west. The term Australia was coined last century as a handy term of reference for New Zealand and Australia do seem similar and close neighborus. They are sometimes thought to be the same country. When Mark Twain wrote a book about a visit to the South Pacific at the end of last century, he felt obliged to tell the reader where New Zealand is: All people think that New Zealand is close Australia, or Asia, or somewhere, and that you cross to it on a bridge. But that is not so. It is not close to anything but lies by itself out in the water. It is nearest to Australia, but not near. The gap between is very wide. It will be a surprise to the reader, as it was to me, to learn that the distance from Australia to New Zealand is really twelve or thirteen hundred miles, and that there is no bridge. Although Australia is New Zealands nearest neighbour, the countries are quite different. Australians and New Zealanders are cousins in the family of nations, but will not admit to any closer relationship than that. Distance from other land masses and isolation from other human communities have shaped New Zealands human culture. It was the last major habitable land area anywhere in the world to be reached by people. The first Polynesian seafarers stepped ashore on a New Zealand beach about 1000 years ago, by which time many other countries already had long histories. Distance and isolation have shaped more than New Zealands distinctive human culture flora and fauna reflect that New Zealand has not been connected to any other landmass since the break up of the great southern continent Gondwanaland began about 80 million years ago. Then sea-floor spreading to the west and south of the New Zealand mass split the country away and floated it out into the South Pacific. Isolated, New Zealands plant and animal life evolved in ways that made them distinct from the flora and fauna of any other land. New Zealand is not just a distinctive country; it is also one of the strange contrasts and contradictions. It is an island nation, but its geology and many of its landscapes are continental rather than insular. Geologically, New Zealand is the tip of a largely drowned continental mass, which includes the undersea Chatham Rise and Campbell Plateau. New Zealand has the shortest human history of any significant land mass on earth, but one of its native animals, the tuatara, is a unique survivor from ancient geological times, a living fossil which has changed little in 200 million years.
The country has an international image as one of the greenest countries on
earth, yet in the past 1000 years, people have caused enormous changes in
the New Zealand environment. Finally, New Zealanders have chosen as their national symbol a bird, the kiwi, that is in many respects its body temperature, its hair-like feathers, its living and feeding habits as much a mammal as a bird. To come to understand New Zealand you will have to learn that New Zealand is, as one of its ports said: Something different, something nobody counted on. THE NEW ZEALANDERS The people who call themselves New Zealanders come from a great variety of ethnic backgrounds: the indigenous Maori; European, mostly British but also Dalmatians who arrived last century and Dutch who came this; Chinese, who came to work the goldfields in the XIX th century; Pacific Islanders, who have come in sufficient numbers in recent decades to make Auckland the city with the largest number of Polynesians of any city in the world; and sprinkling each of a great number of other races Indians, Vietnamese, Poles, Chileans, North Americans, Greeks, Cypriots. What the Maori first-comers share with those who are descended from the XIXth century immigrants from Europe, is that their ancestors, to reach New Zealand, undertook long and often perilous voyages. The distant origins of the Maori lie in South-East Asia. Their ancestors migrated into the central Pacific, where Polynesian culture flowered on hundreds of scattered islands, then on to New Zealand, which was reached some time before 1000 A.D. In New Zealand, on Polynesias largest land mass, the Maori evolved a remarkable culture, a stone-age tribal society which reached extraordinarily high levels of achievement in carving wood and in fashioning artefacts of stone and bone. They handed down a detailed oral history and rich poetical traditions, some of which have survived to enrich New Zealand culture today. For centuries after the last migrations from East Polynesia, there was no contact with the outside world. Abel Tasmans brief, unhappy visit of 1642 was followed, more than a century later, by the three voyages of James Cooks visits first a trickle, then a flood, Of European newcomers. New Zealands XIXth century European immigrants made the longest migration of any group in human history, crossing half the globe in cramped, unhealthy conditions in small soiling ships. The voyage was still arduous in the 1870s, as a steam replaced sail. The numbers coming to New Zealand between 1840 (when organized settlement began) and 1900 were small, compared to the huge numbers who crossed the Atlantic in the same years. By 1900 the population of New Zealand was still under one million. The Maori had dwindled to about 45.000 and were thought to be on their way to be on their way to extinction, a false expectation based largely on ignorance of the strength of Maori culture in rural communities. The countrys population did not top one million until 1908. It took until the early 1950s to reach two million, then only twenty years to reach three million. The years after World War II saw significant changes in the New Zealand population new arrivals from the British Isles and elsewhere and the movement of large numbers of Maori from rural areas into the cities. Although New Zealanders come from a great variety of ethnic backgrounds, about 80%, trace their main ancestry to Britain. The Maori are another 12.5% and Pacific Islanders3.5, leaving about 4% of others. Because these others have been so relatively few among an overwhelmingly British and Polynesian population, New Zealand lacks Chinatowns or Little Italys. But many groups of non-British ancestry maintain their own cultural traditions. The important racial and cultural relationship within New Zealand is between the Maori, the tangata wheua or people of the land and all the rest. The term Pakeha is commonly used to denote New Zealanders of European descent; the Maori themselves also talk about tauiwi the strangers, the outsiders, although the world does not have all the overtones of those English equivalents. In the XIXth century, the Maori suffered first defeat in Land Wars, and then economic deprivation. But inspired by such notable XXth century leaders as Apirana Ngata, Maui Pomare, Princess Te Puea, Wiremu Ratana, and others, Maori culture survived and is today enjoying a vigorous renaissance. The Maori provide the only unique strand in New Zealands culture. All the other threads were contributed from elsewhere; the Maori thread alone is New Zealands own. To many New Zealanders, the equitable adjustment of political, social, economic and cultural relationships between the Maori and those who came later will be the real rest of New Zealands success as a nation, more important even than solving the countrys economic problems. New Zealand long prided itself as the country with the best race relations in the world. Maori reassertion of their rights has highlighted such disturbing features in New Zealand society as the number of Maori in prison and poor Maori achievement in the formal education system. Some of the former pride is how the indigenous people and the later new settlers adjusted to each other has evaporated. But grounds for optimism remain. The Waitangi Tribual (named after the Treaty o 1840 under which sovereignty in New Zealand passed to the British Crown) is providing a framework for meeting longstanding Maori land claims. Restoring resources to Maori hands, and the reassertion of pride in Maori identity, could yet see New Zealand justify its claim to have achieved the worlds best accommodation between an indigenous people and European settlers. One small of this is that you are much more likely to hear Maori spoken, on radio or a television, or in the street, than ten years ago.
THE LAND
New Zealands landforms are shaped, in
part, by the volcanic and earthquake activity associated with these
THE WILD PLACES For some years after its recovery from the Great Depression, until Britains entry into the European Common Market and the oil shocks of the 1970s, New Zealand was one of the wealthiest countries in the world. National wealth underpinned a comprehensive welfare state, a system which embodied the sense of community and fair play and the wish for an egalitarian society, without extremes of wealth or poverty, that most New Zealanders shared. Serious economic difficulties, and efforts to solve them in the 1980s by freeing up the economy, have shaken and confused many New Zealanders, who face the 1990s troubled by the development, or revealing, or more marked discrepancies of wealth and opportunity than many New Zealanders are happy with. Questions of the countrys race relations and of the colonists treatment of the Maori people, coupled with the realization that they have done more harm to the New Zealand environment than was recognized previously, have further shaken for many the image of who they stand for as New Zealanders. For all this, New Zealand remains a fortunate country. Few would say now with the blind confidence of previous generations that it is the best country in the world in which to bring up children. But beneath the troubles of recent decades remains an underlying assurance that New Zealand is not a bad place to be.
New Zealand
is not as wealthy a country, relative to others, as it once was, but a great
majority of its citizens enjoy a comfortable standard of living. Beneath recent racial tension is a fundamental respect between the races, and a willingness to meet just Maori claims, that augurs well for the future. The country may lack the cultural excitement of London or New York, or even Sydney, but is well on its way to forging a lively and distinctive culture of its own. Pollution of the New Zealand environment is worse than was once acknowledged, but New Zealanders enjoy cleaner air and water and easier access to wilderness than almost any other people on Earth. The balance sheet adds up decisively to the advantage of those who call this distinctive island nation their home. |